This project explores the relationship between our food and our bodies. Our sustenance tends to lose its substance and to become artificial and deficient. Nourishment evolves toward being more abstract in the way we represent it. Unreadable names merge with complex figures in long lists on food packages. For some of us, a meal has become a mere sum of values that must not be exceeded. Nevertheless, food is a raw material for our bodies, its building blocks and energy source. Eating is an intimate act where external elements cross our bodies' boundaries to be transformed into us. Science recently rediscovered what we’ve known for a long time: food takes part in our body and mind's balance, thus our happiness. It opens new possibilities of a sensitive but accurate knowledge of our interiority. Paying attention to nourishment makes possible a new attention toward our body and mind. The goal of Psychic Nourishment is to articulate, display and communicate this knowledge sensitively, triggering a (re)newed introspection in the viewer. The program of this project and its early stages are detailed and studied in my thesis. The introduction and some excerpts are available here, do not hesitate to contact me if you would like to read more about it.

« Nourritures Psychiques » (Psychic Nourishment) is my DSAA (Applied Art Superior Degree) graduation project, at the Ecole Duperré, in Paris in 2020. I began the project during summer of 2019, with an intense research phase. I wanted to understand all the channels through which what and how we eat influence our mental state and well-being. My research began with documents for the general public, then evolved toward more specialized articles. The principle vector for Psychic Nourishment is the image, allowing me to transform the knowledge acquired through my research into a media and a communication form capable of reaching a larger public, with a certain sensitivity. Then my work moved towards more evocative types of pictures, and physical media, such as fabric, lace or photographic prints. And finally, I displayed it through tableware and subvertion of its systems. The Covid-19 pandemic disrupted the end of our school year, and forced us to reconsider our approach. To maintain a certain level of creativity and exploration of Psychic Nourishment during the lockdown and school closing, I decided to work on a digital installation. I could thus keep a maximum formal liberty and not be penalized by the lack of material resources. Ecole Duperré reopened in September, with one of the first events being a DSAA project exhibition. This became the occasion to show this first step of the project, to incarnate this digital installation as a premise for its future tangible development.

This table constitutes a first outcome for the project, putting on stage raw ingredients that yet express their innate potential. It can be read from multiple perspectives. It is a celebration of simple and healthy epicurean pleasures that can help relink our body and mind. It is also organized like a graph on which each object's width and height, their placement, their variations and their functions as table objects display information about timescales and the strengths of the different influences between our nourishment and our body. By representing organs and molecules on which the different influences rely and by illustrating the dynamics felt when they occur, the objects can be a means of obscure explanation of the internal alchemies of the body. They appear in a plain white material like white glass, rendering the objects neutral and consistent. It evokes the slight transparency of the living materials and the organs that are freely depicted in the objects. They are like a skin from which the objects exist while covering them so that they are not completely unveiled.

The table follows a graph-like logic. It has a general vertical direction. Ingredients are displayed on top of the objects and their transformation is illustrated as they « fall » down to their final stage: taking place in the balance of our feelings and senses on the tablecloths. The objects show the transformation of our food into nutriments and materials of the body. Each object embodies a thread inside those multiple influencing layers, their height shows its temporality while their general size indicates its amplitude. They illustrate the organs where these threads take place and they are organized to one another according to how these threads interract within our body. A central laced tablecloth shows the functional and biological effects of these materials in the reactions of the body. It works as a transition between the objects and the table. This first cloth layer opens on a second one that covers the whole table, with colorful layers spreading onto one another, tending to act as a screen that expresses how these reactions can be sensitively felt.

The two central cups embody the most direct reactions between the body and some types of food. They act as the reference for the other objects on the table. Our body is not able to synthetize some particular proteins, thus they are extracted from the food we eat and then transformed into neurotransmitters. These neurotransmitters are serotonin and dopamine and they directly regulate our emotions and moods. Each cup illustrates one of these neurotransmitter reactions. As they act on the same paths and in the same regions of the body they only differ by their ornamentation which are the molecules themselves, animated by the energy that they take part in making us feel.
Each cup rests on a platter that stands on three cupped feet. It shows more indirect reactions in the body, that express themselves in a slower way. The three feet refer to the three elements that take part in this layer of influence: minerals, vitamins and certain fats (omega 3). They won't directly interact with the brain, but they are essential for it to work and they support the reactions of serotonin and dopamine for instance.
The second platter illustrates the particular influence of microbiota in the body. The microbiota are the living bacteria that inhabit our digestive system. Their function, the way they communicate with the brain, and the nature of the message or its temporal impact are yet unknown. But we know that they have an influence on our emotions and decision making. This sinuous object re-takes the shape of the intestine used in the cups, but makes it solid. Its small size and sinuous outline prevent it from clearly emerging from the table and the cloth. The whole object tends to be blurry as the influence that it illustrates. Its irregular textures were generated with images of those same bacteria.
Finally, cut out and stretched out plates are also placed on the table. They display the last known influence to happen in the body. It doesn't depend on the nature of the food we’ve eaten but on our love for it. These plates illustrate the Reward System, a chain of psychological reactions that « rewards » the brain when it accomplishes a basic instinct such as eating. It is illustrated by a plate, a first threshold to our body on which we choose what we are going to eat and cut up for the first time with our eyes and our knives. As with the other objects, they can be read from their top to their bottom, as the chosen food seems to provoke an abundance of dopamine, a molecule that is central to the Reward System. The plate act as a metonymy of the satisfaction that food can generate. But it can be a virtuous or a vicious a circle. This reaction depends only on the desire we have toward the food we eat: it can encourage our choices for healthy food or for junk food.